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CAN THERE BE HAPPINESS IN PSYCHOANALYSIS? CREON AND ANTIGONE IN LACAN´S SEMINAR VII

ČlánekOmezený přístuppeer-reviewedpublished
dc.contributor.authorBalaska, Mariacze
dc.date.accessioned2019-05-22T08:37:28Z
dc.date.available2019-05-22T08:37:28Z
dc.date.issued2018eng
dc.description.abstractThis essay shows that despite the psychoanalytic critique of the human search for happiness as futile and illusory, there can still be a positive contribution to the question of happiness from psychoanalysis. To that end, the paper turns to Lacan’s Seminar VII, and more specifically, to the Lacanian “sublimation” as “the happy satisfaction of the instinct.” Whether we can achieve a non-illusory kind of happiness through sublimation or we stay trapped in the pursuit of an illusory happiness depends on the extent to which we succeed or fail in the following two issues: 1. asking whether we have ceded on our desire and 2. accepting that no object of desire can ever be completely satisfying. Lacan offers two examples of a problematic relation to desire: these of Creon and Antigone; Creon fails to ask the question about his desire altogether, while Antigone asks the question but fails to accept that she cannot have it all. A critical reflection of these two cases can allow us to find a positive and sustainable version of happiness in psychoanalysis.eng
dc.description.abstract-translatedThis essay shows that despite the psychoanalytic critique of the human search for happiness as futile and illusory, there can still be a positive contribution to the question of happiness from psychoanalysis. To that end, the paper turns to Lacan’s Seminar VII, and more specifically, to the Lacanian “sublimation” as “the happy satisfaction of the instinct.” Whether we can achieve a non-illusory kind of happiness through sublimation or we stay trapped in the pursuit of an illusory happiness depends on the extent to which we succeed or fail in the following two issues: 1. asking whether we have ceded on our desire and 2. accepting that no object of desire can ever be completely satisfying. Lacan offers two examples of a problematic relation to desire: these of Creon and Antigone; Creon fails to ask the question about his desire altogether, while Antigone asks the question but fails to accept that she cannot have it all. A critical reflection of these two cases can allow us to find a positive and sustainable version of happiness in psychoanalysis.cze
dc.formatp. 308-329eng
dc.identifier.doi10.1353/lit.2018.0019eng
dc.identifier.issn0093-3139eng
dc.identifier.obd39882120eng
dc.identifier.urihttps://hdl.handle.net/10195/72786
dc.identifier.wos000430591700006eng
dc.language.isoengeng
dc.peerreviewedyeseng
dc.project.IDEF15_003/0000425/Centrum pro etiku jako studium hodnoty člověkaeng
dc.publicationstatuspublishedeng
dc.publisherJohns Hopkins Universityeng
dc.relation.ispartofCollege literature : a journal of critical literary studies, volume 45, issue: 2eng
dc.rightspouze v rámci univerzityeng
dc.subjectFeminismeng
dc.subjectHappinesseng
dc.subjectEthicseng
dc.subjectPsychoanalysiseng
dc.subjectCivilizationeng
dc.subjectFeminismcze
dc.subjectHappinesscze
dc.subjectEthicscze
dc.subjectPsychoanalysiscze
dc.subjectCivilizationcze
dc.titleCAN THERE BE HAPPINESS IN PSYCHOANALYSIS? CREON AND ANTIGONE IN LACAN´S SEMINAR VIIeng
dc.title.alternativeCAN THERE BE HAPPINESS IN PSYCHOANALYSIS? CREON AND ANTIGONE IN LACAN´S SEMINAR VIIcze
dc.typeArticleeng
dspace.entity.typePublication

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