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Miniature Crowd Frescoes from Knossos: A Topography of the World Seen

ČlánekOmezený přístuppeer-reviewedpublished
dc.contributor.authorValentinová, Lucie
dc.date.accessioned2023-07-12T13:15:26Z
dc.date.available2023-07-12T13:15:26Z
dc.date.issued2022
dc.description.abstractThis study discusses prevailing interpretations of the miniature frescoes from Knossos as depictions of some sort of ritual or ceremony, located topographically in Knossos’s Central and West Courts. It revises the question of the narrativity of Minoan frescoes, based on the interpretive approach developed by Alpers in her exploration of seventeenth-century Dutch art and ‘visual culture’. Applying Alpers’s insights for Minoan frescoes allows for an original interpretation based on a formal analysis of their non-narrative devices of representation, namely (1) vertical perspective, (2) map-like composition and (3) suppressed focalisation. The study demonstrates that once their representational strategy is recognised as non-narrative, it is no longer possible to interpret the subject theme of the Knossian miniatures by applying the frequently used narrative analytical category of ritual as a transformative ‘event’. Instead, the operation of these devices focuses our attention on the performative dimension of viewing as testifying to the knowledge of the land and society and the specific way in which the Knossian miniature frescoes absorb their viewer into this performance.eng
dc.description.abstract-translatedThis study discusses prevailing interpretations of the miniature frescoes from Knossos as depictions of some sort of ritual or ceremony, located topographically in Knossos’s Central and West Courts. It revises the question of the narrativity of Minoan frescoes, based on the interpretive approach developed by Alpers in her exploration of seventeenth-century Dutch art and ‘visual culture’. Applying Alpers’s insights for Minoan frescoes allows for an original interpretation based on a formal analysis of their non-narrative devices of representation, namely (1) vertical perspective, (2) map-like composition and (3) suppressed focalisation. The study demonstrates that once their representational strategy is recognised as non-narrative, it is no longer possible to interpret the subject theme of the Knossian miniatures by applying the frequently used narrative analytical category of ritual as a transformative ‘event’. Instead, the operation of these devices focuses our attention on the performative dimension of viewing as testifying to the knowledge of the land and society and the specific way in which the Knossian miniature frescoes absorb their viewer into this performance.cze
dc.formatp. 169–197eng
dc.identifier.doi10.1558/jma.25521
dc.identifier.issn0952-7648
dc.identifier.obd39888002
dc.identifier.urihttps://hdl.handle.net/10195/81232
dc.language.isoeng
dc.peerreviewedyeseng
dc.publicationstatuspublishedeng
dc.relation.ispartofJournal of Mediterranean Archaeology, volume 35, issue: 2eng
dc.relation.publisherversionhttps://journal.equinoxpub.com/JMA
dc.rightspouze v rámci univerzitycze
dc.subjectSvetlana Alperseng
dc.subjectmap-like compositioneng
dc.subjectMinoan miniature frescoeseng
dc.subjectritual theoryeng
dc.subjectsuppressed focalisationeng
dc.subjectvertical perspectiveeng
dc.subjectSvetlana Alperscze
dc.subjectMínójské miniaturní freskycze
dc.subjectkompozice podobná mapěcze
dc.subjectteorie rituálucze
dc.subjectpotlačená fokalizacecze
dc.subjectvertikální perspektivacze
dc.titleMiniature Crowd Frescoes from Knossos: A Topography of the World Seeneng
dc.title.alternativeMiniaturní fresky z Knóssu: Topografie viděného světacze
dc.typeArticleeng
dspace.entity.typePublication

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