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From self-reliance to that which relies: Emerson and critique as self-criticism

ČlánekOmezený přístuppeer-reviewedpublished version
dc.contributor.authorForsberg, Anders Niklascze
dc.date.accessioned2020-03-19T13:19:25Z
dc.date.available2020-03-19T13:19:25Z
dc.date.issued2019eng
dc.description.abstractHow is one to navigate between a thinking grounded in the individual and a claim for communality? In Emerson, this kind of difficulty comes into view in familiar sentences such as Speak your latent conviction, and it shall be the universal sense.' How does the relationship between the personal and the universal look and function? In this paper, it is argued that Emerson may bring us clarity regarding the difficulties we are facing when it comes to questions about how we are to frame human personality, morality, and knowledge in the field of tension created by distinctions such as private/public, original/conventional, and particular/universal. A crucial thought in this line of reasoning is that that the critical philosophy Emerson pursues is also self-critical. The idea that true critique is self-criticism is then used as a tool to make clear that there's no fundamental gap to be bridged here. The self-critical dimension makes clear the ways in which coming to share a world-learning from one's teachers for example-is a matter of earning (shared) words. Therefore, Emersonian self-cultivation does not stand apart from the cultivation of something shared, but should be seen as a form of path towards a shared world.eng
dc.description.abstract-translatedHow is one to navigate between a thinking grounded in the individual and a claim for communality? In Emerson, this kind of difficulty comes into view in familiar sentences such as Speak your latent conviction, and it shall be the universal sense.' How does the relationship between the personal and the universal look and function? In this paper, it is argued that Emerson may bring us clarity regarding the difficulties we are facing when it comes to questions about how we are to frame human personality, morality, and knowledge in the field of tension created by distinctions such as private/public, original/conventional, and particular/universal. A crucial thought in this line of reasoning is that that the critical philosophy Emerson pursues is also self-critical. The idea that true critique is self-criticism is then used as a tool to make clear that there's no fundamental gap to be bridged here. The self-critical dimension makes clear the ways in which coming to share a world-learning from one's teachers for example-is a matter of earning (shared) words. Therefore, Emersonian self-cultivation does not stand apart from the cultivation of something shared, but should be seen as a form of path towards a shared world.cze
dc.formatp. 498-507eng
dc.identifier.doi10.1080/00131857.2017.1389271eng
dc.identifier.issn0013-1857eng
dc.identifier.obd39883626eng
dc.identifier.scopus2-s2.0-85033715637
dc.identifier.urihttps://hdl.handle.net/10195/75148
dc.identifier.wos000460515000007eng
dc.language.isoengeng
dc.peerreviewedyeseng
dc.project.IDEF15_003/0000425/Centrum pro etiku jako studium hodnoty člověkaeng
dc.publicationstatuspublished versioneng
dc.publisherTaylor & Francis Ltd.eng
dc.relation.ispartofEducational Philosophy and Theory, volume 51, issue: 5eng
dc.relation.publisherversionhttps://www.tandfonline.com/doi/abs/10.1080/00131857.2017.1389271?journalCode=rept20eng
dc.rightsText článku v této verzi (published version) není přístupný.eng
dc.subjectemersoneng
dc.subjectcritical thinkingeng
dc.subjectexemplarityeng
dc.subjectteacher student relationeng
dc.titleFrom self-reliance to that which relies: Emerson and critique as self-criticismeng
dc.title.alternativeFrom self-reliance to that which relies: Emerson and critique as self-criticismcze
dc.typeArticleeng
dspace.entity.typePublication

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