Show simple item record
dc.contributor.author |
Strandberg, Hugo Joakim
|
cze |
dc.date.accessioned |
2020-03-19T13:23:43Z |
|
dc.date.available |
2020-03-19T13:23:43Z |
|
dc.date.issued |
2019 |
eng |
dc.identifier.issn |
2194-6825 |
eng |
dc.identifier.uri |
https://hdl.handle.net/10195/75186 |
|
dc.description.abstract |
The “post-truth” phenomenon is not primarily a cognitive problem, but a moral or existential problem, a problem of self-deception. But what does this mean? In order to clarify that, two things need to be discussed. First, if the conception of belief is rejected according to which a belief has sense in isolation from the roles it, and the holding of it, plays in our lives, then the problem of self-deception needs to be met as a problem of life. Second, a problem of life is not something that individuals get into all by themselves. In other words, ways of living can be self-deceptive. The task of the text is hence to discuss some of the ways in which truth, belief and self-deception unfold on this non-individual level, specifically on the political one. |
eng |
dc.format |
p. 131-140 |
eng |
dc.language.iso |
eng |
eng |
dc.publisher |
Nordic Wittgenstein Society |
eng |
dc.relation.ispartof |
Nordic Wittgenstein Review, volume neuveden, issue: 2019 |
eng |
dc.rights |
open access (CC BY 4.0) |
eng |
dc.rights.uri |
https://creativecommons.org/licenses/by/4.0/ |
* |
dc.subject |
post-truth |
eng |
dc.subject |
self-deception |
eng |
dc.subject |
belief |
eng |
dc.subject |
democracy |
eng |
dc.subject |
Simone Weil |
eng |
dc.title |
Life and Truth |
eng |
dc.title.alternative |
Life and Truth |
cze |
dc.type |
article |
eng |
dc.description.abstract-translated |
The “post-truth” phenomenon is not primarily a cognitive problem, but a moral or existential problem, a problem of self-deception. But what does this mean? In order to clarify that, two things need to be discussed. First, if the conception of belief is rejected according to which a belief has sense in isolation from the roles it, and the holding of it, plays in our lives, then the problem of self-deception needs to be met as a problem of life. Second, a problem of life is not something that individuals get into all by themselves. In other words, ways of living can be self-deceptive. The task of the text is hence to discuss some of the ways in which truth, belief and self-deception unfold on this non-individual level, specifically on the political one. |
cze |
dc.peerreviewed |
yes |
eng |
dc.publicationstatus |
published version |
eng |
dc.identifier.doi |
10.15845/nwr.v8i0.3501 |
eng |
dc.relation.publisherversion |
https://www.nordicwittgensteinreview.com/article/view/3501 |
eng |
dc.project.ID |
EF15_003/0000425/Centrum pro etiku jako studium hodnoty člověka |
eng |
dc.identifier.obd |
39883880 |
eng |
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