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Was Descartes responsible for the problem of other minds?

Článekopen accesspeer-reviewedpublished
dc.contributor.authorLagerspetz, Olli
dc.date.accessioned2025-05-15T11:30:32Z
dc.date.issued2025
dc.description.abstractIt is customary to present René Descartes as the initiator of the problem of other minds in modern philosophy. Briefly, the other minds problem is this. (1) Our acquaintance with thinking relies on inner observation or introspection. (2) In contrast, our observations of others can only access their body surfaces and behaviour. (3) Therefore, any knowledge claim about the thinking of others can only be basen on uncertain inferences from external behaviour. Addressing key Cartesian passages, I argue that they do not support other-minds scepticism. The belief that they do follows from the anachronistic projection of Empiricist psychology back onto Cartesian dualism. Wittgensteinian philosophers typically identify Cartesianism as the target of Ludwig Wittgenstein's criticism of mental privacy. However, the more likely target is Bertrand Russell and his Empiricist forebears.en
dc.formatp. 1–20
dc.identifier.doi10.1111/phin.12458
dc.identifier.issn0190-0536 (print)
dc.identifier.issn1467-9205 (online)
dc.identifier.urihttps://hdl.handle.net/10195/84550
dc.language.isoeng
dc.peerreviewedyesen
dc.project.IDCZ.02.01.01/00/22_008/0004595
dc.project.titlePart of this work was supported by the European Regional Development Fundproject ‘Beyond Security: Role of Conflict in Resilience-Building’en
dc.publicationstatuspublisheden
dc.publisherWiley
dc.relation.publisherversionhttps://onlinelibrary.wiley.com/doi/10.1111/phin.12458
dc.rightsopen access
dc.rights.licenceCC BY 4.0
dc.rights.urihttps://creativecommons.org/licenses/by/4.0/
dc.titleWas Descartes responsible for the problem of other minds?
dc.typeArticleeng
dspace.entity.typePublication

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